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The Archaeology of Gardens

ARCHAEOLOGY’s editors explore the many reasons people have tended the earth

Monday, February 12, 2018

Gardens Roman Fresco

 

People have created gardens across the world and throughout time, and these spaces have been an essential part of the human experience. Gardens such as Eden, and also Gethsemane, where Jesus prayed and his disciples slept the night before his crucifixion, are, to this day, regarded as sacred. Gardens are also a key element in some of the best-known myths. One of the Labors of Hercules required the hero to steal, from a place on the far edge of the world called the Garden of the Hesperides, the golden apples that the goddess Hera had given to her husband Zeus as a wedding present. The palaces of the ancient Near East are known to have had spectacular gardens, including the Hanging Gardens of Babylon, one of the Seven Wonders of the Ancient World, whose precise location is still unknown.

 

Beginning in the mid-twentieth century, archaeologists started to apply the full range of methods available to identifying and understanding ancient gardens. As technology has evolved, researchers have not only been able to discover where gardens were located and, generally, what they were used for, but also to determine which individual plants were cultivated and how long they thrived. Along with written sources, this has allowed researchers to see how gardens changed over time and what they can tell us about the people and cultures who nurtured them.

The Viking Great Army

A tale of conflict and adaptation played out in northern England

By DANIEL WEISS

Monday, February 12, 2018

Vikings England Arrival IllustrationAt first glance, the historic county of Yorkshire in northern England seems as English as can be. It gives its name to Yorkshire pudding, a staple of English cuisine dating back to the eighteenth century. Earlier still, it was home to the royal House of York, whose line included King Richard III. But a closer look reveals a more complicated history. Take Ormesby: Today a suburb of Middlesbrough, its name derives from the Old Norse for “Ormr’s farm.” Or the many streets in the city of York that end in “gate,” from the Old Norse gata, meaning “road” or “way.” Even the city’s name comes from the Old Norse Jorvik.

 

The source of these Scandinavian-influenced place names and the many more that can be found to this day in northern England dates back more than a thousand years. Starting in the late ninth century, tens of thousands of Vikings arrived in Anglo-Saxon England, first as part of an invading force known as the Viking Great Army, and later as part of a massive wave of settlers. Examining the landscape, history, and archaeology of the region tells us much about what happens when cultures clash but ultimately come to coexist. And it helps explain Anglo-Saxon and Viking interactions.

 

The Viking Great Army’s arrival in 865 was recounted in the Anglo-Saxon Chronicle: “A great heathen force came into English land, and they took winter-quarters in East Anglia; there they were horsed, and they made peace.” According to the Chronicle, the Vikings spent years campaigning through the territory of the four Anglo-Saxon kingdoms—East Anglia, Mercia, Northumbria, and Wessex. They proved to be masters at keeping the Anglo-Saxons off balance, making peace with a kingdom one year, only to strike a mortal blow the next. By 880, all the kingdoms had fallen to the Vikings except Wessex, with which they made peace. “The Vikings were very quick and they got quite far inland on their boats,” says Jane Kershaw of the University of Oxford. “They had an element of surprise that the Anglo-Saxons weren’t quite able to anticipate and respond to.”

 

Viking raiders had been targeting wealthy enclaves on England’s coasts with summertime hit-and-run raids since at least 793, when they launched the infamous, terrifying attack on a monastery on the Holy Island of Lindisfarne off the Northumbrian coast of northeast England. Attacks on other monasteries and settlements on England’s east and west coasts followed. Beginning in 850, Viking forces at times spent the winter at coastal sites, allowing them to start their raids earlier in the year. With the arrival of the Viking Great Army, at last, they were able to penetrate deep into England, making their way along rivers and ancient Roman roads, setting up overwintering camps, and wreaking havoc on the Anglo-Saxons. “It seems that the Vikings are after something a little bit different at this stage,” says Kershaw. “They’re still after portable wealth, but they start to have an eye toward acquiring land as well. They start to see England as somewhere they might be able to settle and reestablish themselves as lords with their own families.”

 

The Anglo-Saxon Chronicle describes the Viking Great Army’s exploits in outsized terms. In a single day’s battle against Wessex, for example, it reports a death toll in the thousands. “The implication is that it’s larger than any previous army seen in England,” says Dawn Hadley of the University of Sheffield. But until recently, there had been little archaeological evidence of its presence. Only one overwintering camp mentioned in the Chronicle had ever been discovered, at Repton, the capital of Mercia, in present-day Derbyshire, where the army spent the winter of 873–874. Excavations conducted there between 1974 and 1993 by Martin Biddle and his late wife, Birthe Kjølbye-Biddle, had revealed a small, heavily defended enclosure covering just an acre or two. Although it was unclear whether the camp extended beyond this fortified area, some experts took these findings to suggest that the Great Army was not actually so great after all, numbering at most in the hundreds—and that the Chronicle’s authors had exaggerated its size to make it appear more fearsome.

 

Now, however, an archaeological project at another location, Torksey, in Lincolnshire, where the army camped from 872 to 873, has established that it was indeed very large—it was in fact far more than a mere army. According to Hadley, codirector of the Torksey research project along with Julian Richards of the University of York, “We are getting the sense that the force that was at Torksey and that is referred to as an army in the Chronicle actually comprised not just warriors, but people engaged in trade and manufacture, and women and children as well.”

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